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eBook Theology in Reconstruction download

by Thomas F. Torrance

eBook Theology in Reconstruction download ISBN: 1579100244
Author: Thomas F. Torrance
Publisher: Wipf & Stock Pub (December 1, 1996)
Language: English
Pages: 288
ePub: 1552 kb
Fb2: 1244 kb
Rating: 4.4
Other formats: lit docx docx rtf
Category: Religious
Subcategory: Religious Studies

Theology in Reconstruction Paperback – December 19, 1996. Torrance advances the argument that theological knowledge and its communication must make use of the thought-currents and speech in the world.

Theology in Reconstruction Paperback – December 19, 1996. by. Thomas F. Torrance (Author). Find all the books, read about the author, and more. He makes the claim that Homoousion as the basic logical economy which governs theological grammar in accordance with the pattern of God’s own self-communication in the Incarnation (Torrance 31-35). He explains that the Reformation made both breaks and advances in the structures of thought.

Theology in Reconstruction book. Thomas Forsyth Torrance, MBE FRSE (30 August 1913 – 2 December 2007), commonly referred to as T. F. Torrance, was a Scottish Protestant theologian

Theology in Reconstruction book. Torrance, was a Scottish Protestant theologian. Torrance served for 27 years as Professor of Christian Dogmatics at New College, Edinburgh in the University of Edinburgh. He is best known for his pioneering work in the study of science and theology, but he is equally respected for his work in Thomas Forsyth Torrance, MBE FRSE (30 August 1913 – 2 December 2007), commonly referred to as T.

Thomas F. Torrance Theological Fellowship and author of a number of books that demonstrate Torrance's influence; Paul D. Molnar, Professor of Systematic . Theology in Reconstruction. London: SCM Press Ltd, 1965. Molnar, Professor of Systematic Theology at St. John's University in Queens, New York, past President of the Thomas F. Torrance Theological Fellowship and author of a number of works on Torrance including a book on Torrance's trinitarian theology; Andrew Purves, Chair i.

Theosis in the Theology of Thomas Torrance (Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies). Divine Meaning: Studies in Patristic Hermeneutics. Download (PDF). Читать. Space, Time and Incarnation. Trinitarian Faith: The Evangelical Theology of the Ancient Catholic Faith.

Torrance pursued a theology that was realist because he attempted to think in accordance with the unique nature of. .

Torrance pursued a theology that was realist because he attempted to think in accordance with the unique nature of the object that is known. In holding to such a methodology, he drew an analogy between theology and natural science. This book provides an important study of the theology of Thomas F. Torrance, who is generally considered to have been one of the most significant theologians writing in English during the twentieth century, with a view toward showing how his theological method and all his major doctrinal views were shaped by his understanding of the doctrine of the Trinity.

A collection of fifteen essays addressing the basic intellectual challenges to the contemporary Christian church.

A collection of fifteen essays addressing the basic intellectual challenges to the contemporary Christian church

Thomas F. Torrance, "Karl Barth, Theologian of the Word," in Divine Interpretation: Studies in.T. Torrance's Reconstruction of Natural Theology

Thomas F. Torrance, "Karl Barth, Theologian of the Word," in Divine Interpretation: Studies in Medieval and Modern Hermeneutics, ed. Adam Nigh and Todd Speidell (Eugene, Oregon: Pickwick Publications, 2017), 191-223; Karl Barth, Theologian of the Word. Torrance's Reconstruction of Natural Theology. Chloe Lynch, Ecclesial Leadership as Friendship, Explorations in Practical, Pastoral and Empirical Theology (London and New York: Routledge, 2019). Ecclesial Leadership as Friendship. Matthew Levering, Did Jesus Rise from the Dead?

This book establishes Torrance’s unique reconstruction of natural theology within its proper intellectual context, providing a fresh analysis of this important methodological innovation as it emerges from Torrance’s realist epistemology

This book establishes Torrance’s unique reconstruction of natural theology within its proper intellectual context, providing a fresh analysis of this important methodological innovation as it emerges from Torrance’s realist epistemology. As Irving demonstrates, in Torrance’s distinctive conception of science, he operated with an approach to cognition that functions via a realist synthesis of experience and understanding, and in Torrance’s theological science, this synthesis of experience and understanding is the synthesis of revealed theology and natural theology.

Эту книгу можно прочитать в Google Play Книгах на компьютере, а также на устройствах Android и iO. This book presents the first critique of the theology of .

Эту книгу можно прочитать в Google Play Книгах на компьютере, а также на устройствах Android и iOS. Выделяйте текст, добавляйте закладки и делайте заметки, скачав книгу "Theosis in the Theology of Thomas Torrance" для чтения в офлайн-режиме. Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology. Myk Habets, Lecturer in Systematic Theology, Carey Baptist College, Auckland, New Zealand.

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A collection of fifteen essays addressing the basic intellectual challenges to the contemporary Christian church. Professor Torrance deals with such topics as the centrality of Christology in scientific dogmatics, the Reformed and Roman Catholic doctrines of grace, theological education, the relation of theological statements to scientific methodology, the contemporary significance of some past theological giants, and the nature and significance of the Holy Spirit and of the church.
Comments: (2)
Gelgen
Torrance advances the argument that theological knowledge and its communication must make use of the thought-currents and speech in the world. He makes the claim that Homoousion as the basic logical economy which governs theological grammar in accordance with the pattern of God’s own self-communication in the Incarnation (Torrance 31-35).

He explains that the Reformation made both breaks and advances in the structures of thought. God so objectifies himself “for us in the incarnation that far from negating he rather posits and fulfills our subjectivity in Christ” (70). Indeed, this claim ties in with election. We do not know God through acting upon him but through being acted upon by him. Reformed theology operates with a view of truth that upholds both sides of the knowledge relationship, the side of “the object over against the human knower, and also the human subject in the form of his knowledge.” Since the Truth is the eternal moving into time, reason must move along with it in order to know it. This means it has to break with older habits of knowing. We see similar parallel in physics: Einstein needed a conception of space and time which didn’t depend on the notion of absolute rest. Torrance: “We have to move across a logical gap between knowledge and knowledge we have yet to acquire, which cannot be inferred logically from what we already know, but which is so rational that it entails a logical reconstruction of what we already know” (73).

His most interesting chapter is the Knowledge of God according to Calvin. Thesis: JC worked through the transition from the medieval mode of thinking in theology to the modern mode. We know God through his speaking to us in his Word (Word, being Logos, inheres in the divine being).
There is a compulsion of Veritas on our minds. Knowledge of God, like all true knowledge, is determined by the nature of what is known (86).
*arises out of our obedience.
*evidence: evidence of ultimate reality, which means it is self-evident.

Our intuitive knowledge is in and through God’s Word. It is reached by hearing, not seeing.
The Word of God we hear in Scripture reposes in the divine Being. That is the objective ground in our knowledge of God.

His final chapter, "A New Reformation?" summarizes the scope of the book and offers one more conclusion: The Reformation applied the homoousion to the acts of God. Jesus as homoousion is reality of God. He is the divine provided Form and Eidos. The early fathers stressed homoousion as the Being of God in his acts. The Reformation stressed homoousion as the Acts of God in his being.
When God gives himself to us in Him, it is no less than God who is at work. Homoousion snaps the medieval doctrine of grace. for grace is none other than Christ--God gives himself to us. This led to a more robust doctrine of the Spirit.

There are two basic Torrancian introductions to his corpus: this work and Mediation of Christ. They cover the same ground, except this work is a bit more advanced.
Rageseeker
I bought this obscure and esoteric book as a result of a strong recommendation from a missionary to Guatemala, who translated the Bible into various indigenous languages. Torrance is a very learned man, but this book will never be as popular as a the latest Pixar movie or pop culture sensation.

I do not consider myself an unintelligent person, nor ignorant of theology and Church teaching, but he has a very deep grasp of the history of ideas within theology, and also a keen sense of how this relates to the contemporary situation. Thus, though it is sometimes understandable, at other times key meaning hinges on technical terms that would be unfamiliar to the non-theologian or even terms in other languages that can be translated with different nuances, that are significant for his arguments.

The book is very enlightening, but I doubt that 1 in 10 priests would be able to grasp the cogency of the arguments to a sufficient level for it to have an impact in their lives.

Minor flaws are that the book is actually a series of somewhat disconnected essays rather than an actual text, and that at times Torrance gives excessive weight to contemporary thinkers or makes extrapolations to the contemporary situation that are imprecise.

As a historian and theologian whose keenest interest is how reform theology contributed to the development of science and theology over the past few centuries he is unparalleled.

Having said this, it is written at a level that any objective and unbiased scholar of humanities and linguistics can appreciate it, from Noam Chomsky to even committed atheists with an open mind. But I think that a safe bet is that at a minimum a master's degree from a top school in linguistics, philosophy, theology, or a related discipline is necessary to have the intellectual and cultural background to appreciate his insights.