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eBook A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut, 1792–1822 (Kenneth Scott Latourette Prize in Religion and Modern Literature) download

by David W. Kling

eBook A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut, 1792–1822 (Kenneth Scott Latourette Prize in Religion and Modern Literature) download ISBN: 0271009063
Author: David W. Kling
Publisher: Penn State University Press (October 19, 1993)
Language: English
Pages: 312
ePub: 1378 kb
Fb2: 1330 kb
Rating: 4.2
Other formats: docx lit mobi doc
Category: History
Subcategory: Americas

The New Divinity and Village Revivals in Northwestern Connecticut, 1792-1822 laid down in one field of divine wonders.

A Field of Divine Wonders : The New Divinity and Village Revivals in Northwestern Connecticut, 1792-1822. by David William Kling. It began as a trickle in 1792, but by century's end northwestern Connecticut was awash in revival. In 1799 Edward Dorr Griffin wrote that he could stand at his doorstep in Litchfield County and "number fifty or sixty congregations laid down in one field of divine wonders. Griffin was one of the leading ministers whose electrifying preaching triggered the Second Great Awakening the subject of this award-winning study.

Kenneth Scott Latourette Prize in Religion and Modern Literature. David W. Kling It began as a trickle in 1792, but by century's end northwestern Connecticut was awash in revival

Kenneth Scott Latourette Prize in Religion and Modern Literature. A Field of Divine Wonders.

Field of Divine Wonders book. A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut 1792-1822 (The Kenneth Scott Latourette Prize in Religi). 0271009063 (ISBN13: 9780271009063).

Union Theological Seminary New York, New York. Published online by Cambridge University Press: 28 July 2009.

A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut, 1792–1822, Pennsylvania State University (University Park, PA), 1993. The Bible in History: How the Texts Have Shaped the Times, Oxford University Press (New York, NY), 2004

A Field of Divine Wonders : The New Divinity and Village Revivals in Northwestern Connecticut 1792-1822 (The Kenneth Scott Latourette Prize in Religion). Friendly Divorce Guidebook for Connecticut; Planning, Negotiating and Filing Your Divorce.

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The theological influence of the New Divinity in the formation and . A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut, 1792-1822.

The theological influence of the New Divinity in the formation and character of the American Board of Commissioners for Foreign Missions (ABCFM) is uncontested among scholars of American religious history and missions.

A field of divine wonders: The new divinity and village revivals in northwestern Connecticut 1792–1822. Revivals, awakenings, and reform: An essay on religion and social change in America, 1607–1977. Chicago: The University of Chicago Press. University Park, PA: The Pennsylvania State University Press. Why we dance: A philosophy of bodily becoming. New York: Columbia University Press. Liturgists and dance in the twelfth century: The witness of John Beleth and Sicard of Cremona. Church History, 78(3), 512–548. CrossRefGoogle Scholar.

A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut, 1792-1822 (Kenneth. by David W. Kling (Oct 19, 1993)

A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut, 1792-1822 (Kenneth. Kling (Oct 19, 1993). Frontiers Of The Christian World Since Mission 1938 Essays In Honor Of Kenneth Scott Latourette by Wilber C. Harr (Sep 24, 2012). Congressperson, Politician, Person. Steven C. "Steve" LaTourette is an American politician who served as the . Representative for Ohio's 19th congressional district and then Ohio's 14th congressional district from 1995 to 2013

David W. Kling explores the exegetical foundations of Jonthan Edwards' . This chapter examines the theology and preaching of the New Divinity revivalists of the Second Great Awakening.

David W. Kling explores the exegetical foundations of Jonthan Edwards' understanding of conversion. Kling probes this topic by treating the role of the Bible in Edwards' own conversion, distinct as it was from the reigning model in his tradition; by considering the place of conversion in Edwards' discussion of the revivals; and by examining the intersection of Scripture and conversion in three representative awakening sermons.

It began as a trickle in 1792, but by century's end northwestern Connecticut was awash in revival. In 1799 Edward Dorr Griffin wrote that he could stand at his doorstep in Litchfield County and "number fifty or sixty congregations laid down in one field of divine wonders." Griffin was one of the leading ministers whose electrifying preaching triggered the Second Great Awakening—the subject of this award-winning study.

A Field of Divine Wonders focuses on the village revivals sparked by Griffin and his fellow New Divinity ministers—the theological heirs of Jonathan Edwards. Edwards died in 1758—long before the rash of revivals in 1798—but he left an enduring legacy that later generations of disciples followed. But it was the third generation of Edwardseans, pastors such as Griffin, Asahel Nettleton, and Bennet Tyler, who personified the theology of revival. For thirty years, they successfully preached, counseled, and defended the New Divinity message of salvation until the mid-1820s when most of the leaders had passed from the scene and New Divinity revivalism had lost its appeal. Nevertheless, there remained a form of piety rooted in Edwards's teaching on "affectionate" religion, which merged with other evangelical traditions and has endured up to our own day.

Unlike previous studies focused chiefly on leaders or institutions, or theology or converts, A Field of Divine Wonders integrates the history of ideas with newer approaches in historical research—collective biography, modes of discourse, gender studies, social and quantitative history, and local community studies—to supply the kind of "new religious history" that historians have long called for.