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eBook Beyond Subjectivity and Representation: Perception, Expression, and Creation in Nietzsche, Heidegger, and Merleau-Ponty download

by Deborah Carter Mullen

eBook Beyond Subjectivity and Representation: Perception, Expression, and Creation in Nietzsche, Heidegger, and Merleau-Ponty download ISBN: 0761813810
Author: Deborah Carter Mullen
Publisher: UPA (May 20, 1999)
Language: English
Pages: 176
ePub: 1759 kb
Fb2: 1496 kb
Rating: 4.1
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Category: Different
Subcategory: Humanities

Beyond Subjectivity and Representation book.

Beyond Subjectivity and Representation book. Beyond Subjectivity and Representation extensively. Deborah Carter Mullen develops a non-dualistic notion of truth and value rooted Beyond Subjectivity and Representation extensively explores a connection in the thinking of Nietzsche, Heidegger, and Merleau-Ponty in relation to the interconnections among perception, creation, truth, and value in a way that allows the work of each author to shed light upon the others' ideas.

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Mullen, Deborah Carter. Beyond Subjectivity and Representation: Perception, Expression, and Creation in Nietzsche, Heidegger, and Merleau-Ponty. Boston: University Press of America. Munzel, G. Felicitas. Chicago: University of Chicago Press, 1999.

and Merleau-Ponty’s philosophy of the body, they have also claimed that . perception and refers back to them always already in a world that nevertheless runs beyond the embodied.

and Merleau-Ponty’s philosophy of the body, they have also claimed that Heidegger’s being-in-the-world. supersedes the body and remains more primary. Heidegger’s position remains more worldly and less. attached to the subjectivism that necessarily remains a part of an individual’s bodily orientation toward. the world, and, apparently, the subjectivism that remains a part of Merleau-Ponty’s theory of the body. perception and refers back to them. For Merleau-Ponty consciousness is always already embodied and. always already in a world that nevertheless runs beyond the embodied subject and includes it. Embodied. Citations (3). References (14). Beyond Subjectivity and Representation: Perception, Expression, and Creation in Nietzsche, Heidegger and Merleau-Ponty. Lanham: University Press of America, 1999. Muller-Lauter, Wolfgang.

Merleau-Ponty, though addressing these issues, is also concerned with the coming into being of expressive sense, the distinction between instituting and instituted meaning, and the way in which gestures manifest the subjectivity of ourselves and others by making manifest the world which w. .

His insistence that gestures capture a world, evident in the Phenomenology, is developed and explored throughout his later work.

Phenomenology, modified by both Heidegger and Merleau-Ponty, was first developed by Edmund Husserl, a mathematician influenced by Gottlob Frege in the late 19th century. He later became critical of Frege's scientism which holds that only the modals of logic and mathematics are qualified as formal truths. He himself remained a rationalist and was mainly concerned with the foundation of 2 necessary truth (eidetic intuition). Having studied Husserl's work, both Heidegger and Merleau-ponty decided to move away from his transcendental orientation and applied phenomenology as a way of perceiving "what is given in one's experience"

Maurice Jean Jacques Merleau-Ponty (French: ; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger.

Maurice Jean Jacques Merleau-Ponty (French: ; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, and politics.

Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence.

Merleau Ponty began to experience that beyond his mind as thinking . In the earlier Phenomenology of Perception Merleau Ponty defined the world as a correlate of the existential bodily projects of the subject.

Merleau Ponty began to experience that beyond his mind as thinking, feeling, remembering, sensing, and fantasying there was this foundational vast subjectivity of primordial awareness. As a person shifted or suspended their mind via the epoché (Schutz, 1970), awareness remained. And with the second reduction a person could become aware of awareness itself. In idealism both subjectivity and otherness as phenomena are simply the ideation of the mind. Subjectivity as idea and the world as idea.

Beyond Subjectivity and Representation extensively explores a connection in the thinking of Nietzsche, Heidegger, and Merleau-Ponty in relation to the interconnections among perception, creation, truth, and value in a way that allows the work of each author to shed light upon the others' ideas. Deborah Carter Mullen develops a non-dualistic notion of truth and value rooted in embodied, earthly existence, and considers them as ongoing happenings of metamorphosis rather than as static ideas. This idea of metamorphosis leads to an understanding of the relationships among self, other, and world as temporal happenings of the flesh. In an intertwining relationship with one another, I and other, I and world, past, present, and future are considered occurrences of the moment that are redefined in each perception and in each expression, as each questions and responds to the other, creating a "mirror-play of flesh." Mullen proposes that reversibility and metamorphosis give rise to an aesthetic sense of truth and values that are not absolute, but truths that happen as they are expressed and values that occur as they are lived.