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eBook Hegel and the History of Philosophy: Proceedings of the 1972 HEGEL SOCIETY OF AMERICA Conference download

by J.J. O'Malley,K.W. Algozin,F.G. Weiss

eBook Hegel and the History of Philosophy: Proceedings of the 1972 HEGEL SOCIETY OF AMERICA Conference download ISBN: 9024717124
Author: J.J. O'Malley,K.W. Algozin,F.G. Weiss
Publisher: Springer; 1974 edition (December 31, 1975)
Language: English
Pages: 242
ePub: 1943 kb
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Subcategory: Humanities

The papers published here were given at the second biennial conference of the Hegel Society of America, held at the University of Notre Dame, November 9-11 .

The papers published here were given at the second biennial conference of the Hegel Society of America, held at the University of Notre Dame, November 9-11, 1972.

Hegel Society of America. Hegel, Georg Wilhelm Friedrich, 1770-1831 - Congresses. Algozin, K. W; O'Malley, Joseph J; Weiss, Frederick Gustav, 1939-. The Hague : Martinus Nijhoff. inlibrary; printdisabled; trent university;.

biennial conference of the Hegel Society of America, held at the University of Notre Dame, November 9-11, 1972.

Hegel's Manifold Response to Scepticism in the Phenomenology of Spirit. Kenneth R. Westphal - 2003 - Proceedings of the Aristotelian Society 103 (2):149–178. Hegel's Naturalism, or Soul and Body in the Encyclopedia. Italo Testa - 2012 - In David Stern (e., Essays on Hegel’s Philosophy of Subjective Spirit, SUNY Press Albany, New York (pp. 19-35). Hegel: A Collection of Critical Essays. Alasdair C. MacIntyre - 1972 - University of Notre Dame Press. Charles Taylor - 1975 - Cambridge University Press. Joe McCarney - 2000 - Routledge.

Hegel Society of America, held at the University of Notre Dame, November 9-11, 1972.

NOTE: Proceedings were not published for the 1980 HSA Conference.

Hegel's overall encyclopedic system is divided into the science of Logic, the philosophy of Nature, and the philosophy of Spirit. Of most enduring interest are his views on history, society, and the state, which fall within the realm of Objective Spirit

Hegel's overall encyclopedic system is divided into the science of Logic, the philosophy of Nature, and the philosophy of Spirit. Of most enduring interest are his views on history, society, and the state, which fall within the realm of Objective Spirit. Some have considered Hegel to be a nationalistic apologist for the Prussian State of the early 19th century, but his significance has been much broader, and there is no doubt that Hegel himself considered his work to be an expression of the self-consciousness of the World Spirit of his time.

Algozin, Frederick G. Weiss. Algozin, Frederick G. Dewey Decimal Classification Number: 193. Corporate Name: Hegel Society of America. Download PDF book format. Choose file format of this book to download: pdf chm txt rtf doc. Download this format book.

Lectures on the History of Philosophy (LHP; German: Vorlesungen über die Geschichte der Philosophie, VGPh, delivered by Georg Wilhelm Friedrich Hegel 1805-6, 1816-8, 1819, 1820, 1825–6, 1827–8, 1829–30, and 1831, just before he died in November of t. .

Lectures on the History of Philosophy (LHP; German: Vorlesungen über die Geschichte der Philosophie, VGPh, delivered by Georg Wilhelm Friedrich Hegel 1805-6, 1816-8, 1819, 1820, 1825–6, 1827–8, 1829–30, and 1831, just before he died in November of that year. An English translation was provided by Elizabeth Haldane in 1892.

Proceedings of the 1972 Hegel Society of America Conference.

Hegel and the History of Philosophy : Proceedings of the 1972 Hegel Society of America Conference.

The papers published here were given at the second biennial conference of the Hegel Society of America, held at the University of Notre Dame, November 9-11, 1972. They appear in an order which reflects roughly two headings: (1) Hegel's conception of the history of philosophy in general, and (2) his relation to individual thinkers both before and after him. Given the importance of the history of philosophy for Hegel, and the far-reaching impact of his thought upon subsequent philosophy, it becomes immediately apparent that we have here only a beginning. At the conference, cries went up "Why not Hegel and Aristotle, Aquinas, HusserI and Hart­ mann?" Indeed, why not? The answer, of course, might be given by Hegel himself : if we wish to accomplish anything, we have to limit ourselves. We trust that future conferences and scholarship will bring to light these relationships and the many more which testify to Hegel's profound presence in the mainstream of past and present thought. It is furthermore no accident that the renaissance of Hegelian studies has brought with it a rebirth of the history of philosophy as something relevant to our own problems. For Hegel, the object of philosophy is alone the truth, the history of philosophy is philosophy itself, and this truth which it gives us cannot be what has passed away.