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eBook The Preface to Thomistic Metaphysics: A Contribution to the Neo-Thomist Debate on the Start of Metaphysics (American University Studies) download

by John F. X. Knasas

eBook The Preface to Thomistic Metaphysics: A Contribution to the Neo-Thomist Debate on the Start of Metaphysics (American University Studies) download ISBN: 0820414212
Author: John F. X. Knasas
Publisher: Peter Lang Inc., International Academic Publishers; First edition (February 1, 1991)
Language: English
Pages: 205
ePub: 1127 kb
Fb2: 1988 kb
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Subcategory: Humanities

The book intends to break the current impass in neo-Thomist debate on how to begin metaphysics.

The book intends to break the current impass in neo-Thomist debate on how to begin metaphysics. Taking inspiration from Joseph Owens' work in Aquinas, Knasas questions this assumption and shows that no philosophical nor textual exigency for the assumption exists. For the entry into metaphysics, Knasas substitutes simply a judgmental grasp of the "esse" of sensible things.

by John F. X. Knasas.

John Francis Xavier Knasas (born 1948) is an American philosopher. He is a leading existential Thomist in the Neo-Thomist movement, best known for engaging such thinkers as Bernard Lonergan, Alasdair MacIntyre and Jeremy Wilkins in disputes over human cognition to affirm a Thomistic epistemology of direct realism and defending the thought of Jacques Maritain, √Čtienne Gilson and Fr. Joseph Owens.

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Start by marking The Preface To Thomistic Metaphysics: A Contribution To The Neo Thomist Debate On The Start Of Metaphysics as Want to Read: Want to Read savin. ant to Read. Taking inspiration from Joseph Owens' work in Aquinas, Knasas questions this assumption and shows that no philosophical nor textual exig The book intends to break the current impass in neo-Thomist debate on how to begin metaphysics.

American Catholic Philosophical Quarterly. Volume 68, Issue 1, Winter 1994. This document may be purchased. This Item is Part of your Subscriptions.

A Contribution to the Neo-Thomist Debate on the Start of Metaphysics. American University Studies

A Contribution to the Neo-Thomist Debate on the Start of Metaphysics. Series: American University Studies. Contents: The book evaluates the separatio, natural philosophy, transcendental method, and judgment approaches to Thomistic metaphysics. It includes a discussion of the Five Ways and an appendix on the disagreement between Maritain and Gilson. GO. Table of Contents.

American Catholic Philosophical Quarterly 82 (3):529-533 (2008). Similar books and articles. The Preface to Thomistic Metaphysics: A Contribution to the Neo-Thomist Debate on the Start of Metaphysics. Lawrence Dewan, Form and Being. Studies in Thomistic Metaphysics. The Catholic University of America Press (Coll. Studies in Philosophy and the History of Philosophy , 45), 2006, Xviii-265 . awrence Dewan, Form and Being. John V. Wagner - 1994 - American Catholic Philosophical Quarterly 68 (1):96-99. Added to PP index 2017-02-15. Total views 4 ( of 2,252,412 ).

Analyse de The Preface to Metaphysics: A Contribution to the Neo-Thomist Debate on the Start of Metaphysics (1990) ou John Knasas cherche les reponses aux questions suivantes: qu'est-ce que, d'apres l'enseignement de Saint Thomas d'Aquin, le sujet de l.

Jacques Maritain: The Man and His Metaphysics. The Preface to Thomistic Metaphysics. Being and Some Twentieth Century Thomists.

Metaphysics, ND Thomistic Studies 2006. Burnet, John, Early Greek Philosophy, Adam and Charles Black, London 1908. The Preface to Thomistic Metaphysics: A Contribution to the Neo-Thomist. Debate on the State of Metaphysics, (American University Studies Series V, Philosophy, 106: P. Lang, New York, 1990). Being and Some Twentieth Century Thomists, Fordham University Press: New. York, 2003. Kondoleon, Theodore, . The Start of Metaphysics, The Thomist 58 (1994): 121-130.

The book intends to break the current impass in neo-Thomist debate on how to begin metaphysics. The debate assumes that metaphysics starts with attaining concepts appreciated as spanning both the material and immaterial orders of reality. Taking inspiration from Joseph Owens' work in Aquinas, Knasas questions this assumption and shows that no philosophical nor textual exigency for the assumption exists. For the entry into metaphysics, Knasas substitutes simply a judgmental grasp of the esse of sensible things.