eBook Saving Desire: The Seduction of Christian Theology download
by F. LeRon Shults,Jan-Olav Henriksen
Author: F. LeRon Shults,Jan-Olav Henriksen
Publisher: Eerdmans; First Edition edition (July 6, 2011)
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Category: Christian Books
Traditional Christian theology has generally treated desire as a dark and negative force intimately related to sin � something to be restricted and repressed, closeted and controlled. But, according to LeRon Shults and Jan-Olav Henriksen�s Saving Desire, we see only part of the picture if we do not also perceive that desire can be a powerful force for great good.
The Seduction of Christian Theology. F. LeRon Shults Jan-Olav Henriksen
The Seduction of Christian Theology. LeRon Shults Jan-Olav Henriksen. PAPERBACK; Published: 7/6/2011. Christian theology has traditionally held desire at arm's length, regarding it warily, as something dark, dangerous, and intimately related to sin - something to be resisted and repressed, closeted and controlled. But in this volume LeRon Shults and Jan-Olav Henriksen entreat Christians to acknowledge not only that desire is an important element of human physical and spiritual life (and therefore a subject that theology should never shy away from engaging) but also that desire can be a powerful force for great good.
Henriksen, Jan-Olav (2019). Empirically Informed Theology : On Theology in an Interdisciplinary Context. Shults, Fount LeRon; Henriksen, Jan-Olav (2011). Saving desire : the seduction of Christian theology. Political Religion, Everyday Religion : Sociological Trends. ISBN: 978-0-8028-6626-4. William B. Eerdmans Publishing Company.
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F Shults writes an interesting concluding chapter which focuses on the more current .
LeRon Shults is professor of theology and philosophy at the University of Agder in Kristiansand, Norway. His other books include Reforming the Doctrine of God and Christology and Science. Shults writes an interesting concluding chapter which focuses on the more current philosophical debate of "otherness" as a means to get at the relational nature of ethics. Henriksen analyzes the Parable of the Goats his chapter, "The Surprise of Judgment and Justice": "It is not God who excludes humans from relationships in the last judgment, but that humans, by excluding others from community, exclude themselves" (p. 145).
Jan-Olav Henriksen - 2002 - Ars Disputandi . etails Jan-Olav Henriksen - 2016 - Philosophy, Theology and the Sciences 3 (1):51. Direct download (3 more). etails. What reasons and resources can Christian theology find for developing a panentheist position that is also able to engage with contemporary science? By taking its point of departure in basic human experiences, Christian theology can, even in a Trinitarian fashion, be developed as a way to understand God's presence in the world as a presence where the actual occurrences point towards God's own work. This point is especially related to the experience of love. Jan-Olav Henriksen - 2016 - Philosophy, Theology and the Sciences 3 (1):51.
LeRon Shults (University of Adger, Norway) argues that the Humanities are needed to help guide the ethical conversations around AI by. .Shults and Henriksen: Saving Desire: The Seduction of Christian Theology.
LeRon Shults (University of Adger, Norway) argues that the Humanities are needed to help guide the ethical conversations around AI by becoming more engaged in Human Simulation, a new interdisciplinary approach to simulating human futures (as well as studying the past) that requires the expertise of historians, philosophers, ethicists, and other students of human nature. LeRon Shults, P. is a Professor at the Institute for Global Development and Social Planning at the University of Agder, Norway and Scientific Director, Center for Modeling Social Systems.
Saving desire: the seduction of Christian theology. This book resists the reduction of meaning and value questions while taking scientific theories about human life with full seriousness. Science and religious supremacy Science and the world's religions. It argues for a religious interpretation of human beings as bodily creatures emerging within a natural environment that permits engagement with the valuational potentials of reality.